Kiss of Angels by Michal David The original word, both in Hebrew and Greek, means messenger, and is so translated, it is often applied to an ordinary messenger, (Job 1;14, Samuel 11;3, Luke 9;52) the prophets, (Isaiah 42;19, Haggai 1;13) and priests (Ecclesiastes 5;6).

Under the general sense of messenger, the term angel is properly applied also to Christ, as the great angel or messenger of the covenant,(Malachi 3;1) and to the ministers of his gospel, the overseers or angels of the churches (revelation 2;1,8,12).

Generally in the bible the word is applied to a race of intelligent beings, of a higher order than man, who surround the deity, and whom he employs as his messengers or angels in administering the affairs of the world, and in promoting the welfare of individuals, as well as of the whole human race.

The English word originated from Latin, Angelus, which is itself derived from the Greek Angelos, meaning "messenger". According to Jewish interpretation "Bnei Elim" (sons of Gods) were general terms for beings with great power, (some kind of super powerful human beings). Angels are referred to as "holy ones"(Zecharia 14;5) and "watchers"(Daniel 4;13) or the "hosts" (Sebaoth in Hebrew - Joshua 5;14) alternately, Adonai-Tzvaoot, lord of hosts, identified "hosts" with the stars. The stars were thought of as being closely connected with angels, the idea of a being partly identified with God, and yet in some sense distinct from him, illustrates a tendency of Jewish religious thought to distinguish persons within the unity of deity.

During the Persian and Greek periods, the doctrine of angels underwent a great development, partly under foreign influences, "angel-princes" appear as guardians or champions of the individual nations.

Angels are a common theme in art through the times. Some of these angels can be seen in amulets, pictures and other Victorian themed artwork available at